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No serious
estimate of poetry written during the last fifty years can afford
to ignore the work of Geoffrey
Hill. He's garnered critical praise from such eminent thinkers
as Harold
Bloom, George
Steiner, and former Bishop
of Ely, Reverend Peter Walker. His first volume of poetry
came out in 1959, and when I went to see him recite chronologically
from his entire oeuvre at Leeds
University in 2006, he remarked with an element of self-surprise
that almost half of his output had been written since the turn
of the century. The early work was spare, wrought, compacted,
"pent-up into a region of pure force",
rising out of what seemed to be resentment in making any kind
of utterance at all. Between his first book and his second, nine
years elapsed. Since the publication of Canaan in 1996, he's written six volumes of verseincluding the
soon to be published A
Treatise of Civil Power. From early on in his career,
the tone was austere, the ambition large: "Words clawed at my mind as though they had smelt/Revelation's
flesh."
King
Log ,
his second book, opens with a poem of which the very title could
be given to indepth interpretation ("Ovid in the Third Reich")
and contains another with a cautionary dictum admonishing one
to "strive/to recognize the damned
among your friends". Also found in the book is a dark
and magnificent sequence called "Funeral Music", that
takes the Battle
of Towton as its oblique theme, in which he attempted an "ornate
heartlessness", "a florid
grim music broken by grunts and shrieks".
The first half of the 1970s saw the publication of three important
volumes of modern poetry: Ted
Hughes' Crow,
Seamus
Heaney's North,
and Geoffrey Hill's Mercian
Hymns the
latter written in what he demurred to call prose-poems, preferring
rather "versets of rhythmical prose" with psalm-like cadences; a prose as pristinely baroque as
anything in English since Nabokov:
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Their
spades grafted through the variably-resistant soil. They
clove to the hoard. They ransacked epiphanies, vertebrae
of the chimera, armour of wild bees' larvae. They struck
the fire-dragon's faceted skin. |
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The
men were paid to caulk water-pipes. They brewed and pissed
amid splendour; their latrine seethed its estuary through
nettles. They are scattered to your collations, moldywarp. |
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It
is autumn. Chestnut-boughs clash their inflamed leaves.
The garden festers for attention: telluric cultures enriched
with shards, corms, nodules, the sunk solids of gravity.
I have raked up a golden and stinking blaze. |
The hero of the sequence, the historical King
Offa, reigned over Mercia
in the years 757-96. "During early
medieval times," Hill tells us, "he was already becoming
a creature of legend. The Offa who figures in this sequence might
perhaps most usefully be regarded as the presiding genius of the West
Midlands, his dominion enduring from the middle of the eighth
century until the middle of the twentieth (and possibly beyond)."
T.S.
Eliot, in his essay on Ulysses,
spoke of Joyce's
new method of "manipulating a continuous parallel between
contemporaneity and antiquity", and it's this confounding
of historical fact with autobiography which is evidenced in Mercian
Hymns. When I recently heard the poet recite this sequence,
on Poetry
and Voice of Geoffrey Hill, in a sound-booth at the British
Library, I was surprised at how curious, speedy, and humorous
the rendition was, how embedded in irony; not savored or precious
as one might anticipate. The protagonist of Mercian Hymns
is, at times, an Edwardian country magistrate. At other times,
it's a small boy in 1930s Worcestershire:
in other words, Hill, himself.
The book which followedTenebraewas
a return to more traditional forms, consisting of devotional sonnets
of Metaphysical intensity in "Lachrimae", and an extraordinary
limpid section called "The Pentecost Castle". Even the
shorter, less ambitious pieces in the volume possess unforgettable
lines: "There is a land called Lost/at
peace inside our heads", "BE
FAITHFUL grows upon the mind/as lichen glimmers on the wood."
These first four books appeared in his first Selected
Poems published in 1985, with a couple of extra poems, including "The
Mystery of the Charity of Charles Peguy", surely one of the
most accomplished verse-narratives in the last half-century.
In 1988, Hill moved to America.
Scant biographical details reveal that, prior to this move, he
suffered from chronic anxiety and an obsessive compulsive disorder
(he looked like he'd been 'raped by God', said a Cambridge
contemporary). He was treated with Lithium
and the drug seems to have lifted his depression and acted as
a partial contributor to a dramatic stylistic change in his work:
after previously taking years between books, there's now a profuse
and prolific outpouring. Whereas, beforehand, the poetry had an
inevitable cubic economy about it, it now seems to have slackened
its reign, to have opted for loose meters and more open and discursive
meditations.
In his essay "Englands of the Mind", Seamus Heaney characterized
Hill's obsession with verbal accuracy as a "morose delectation",
and in section LXXV of "The Triumph of Love", Hill,
venting spleen for his not having "drawn
blood from bloodless Stockholm", speculates as to
the reasons why he couldn't be a candidate for the coveted prize
and, in doing so, takes a bitter swipe at Heaney, the Nobel
Laureate:
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Mea
culpa, |
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I
am too much moved by hate |
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pardon,
ma'am?add greed, self-pity, sick |
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scrupulosity,
frequent fetal regression, and |
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a
twisted libido? Oh yesmuch |
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better
out than in. Morosa |
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delectatio
was his expression, that Irish |
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professor
of rhetoricforget his name. |
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Forget
my own name next in hac |
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lacrimarum
valle. But, to continue |
In evidence throughout this work is the poet's rasping angera
sensibility that feeds on insult and abnegation. The concern of
the work is a civic obligation to the cultivation of national
consciousness and a severe forensic analysis of recent European
history. "The Triumph of Love" is, in my estimation,
the greatest single poem of the last century. Reading parts of
it is like being sucked into a psychological maelstrom, but the
obstinate and tender release of its closing passages brings tears.
The compact cadences of this book had the power, when I first
read it, of both cleaving and healing my mind.
The book which followedSpeech!
Speechwas one of the most bizarre in the history
of poetry, as opaque as Blake's
"Jerusalem" or Ezra
Pound's "Cantos". Speech! Speech! is the
bankrupt inheritance of English (sometimes American English) as
it's been debased and abused by tabloid propaganda. He's suggested
that the work should be read through speedily, and not with lingering
attention as though one were working out a crossword puzzle (although
references to crossword puzzles, wordplay and code-breakers abound).
Through the polyphony and densities of claque harangue and crackling
interference, the poet's own caustic obliquities sometimes open
into clearings of beautifully rendered natural observation or,
at times, into irruptions of ironical egotism: "IS
THIS CANONICAL?/COULD IT BE EPOCH-MAKING?" Speech!
Speech! is a disorientating and testing work, but it rewards
attention and rereading. It's like a lover who both spurns and
lures you.
As is often the case with Hill, the poem is intertextual, hermetic,
the reader occasionally confounded by inkhornisms, elliptical
allusions, and non-sequiturs; yet, despite the elitist erudition,
which some consider 'inaccessible', there's a compelling complexity
of surface, a baroque aesthetic, muscular and terse, punctuated
by Hopkinsian
indentations and neo-Shakespearian
witticisms.
The
Orchards of Syon
attempts to move towards patterns of reconciliation but is frequently
beset by the anarchic and allusive temper of the previous book.
Once more, Hill wrestles with a language whose "grammar
reminds us of our fall". Hill acknowledges that with
grammar, as the ancient scholars attested, we are at one with
corruption, and that the fall of man into rationality is realized.
In an interview he gave in 1981, Hill said something that has
proved to be key to matters which are central to his recent works:
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"I
think there's a real sense in which every fine and moving
poem bears witness to the lost kingdom of innocence and
original justice. In handling the English language the poet
makes an act of recognition that etymology is history. The
history of the creation and the debasement of words is a
paradigm of the loss of the kingdom of innocence and original
justice." |
There is, in Hill's recent work, a strong sense of the fall of
language, of language, itself, being implicated in the Fall and
the loss of Eden,
as thoughlike the collapse of the Tower
of Babela confusion of heckling and incoherent tongues
had beset us. The act of writing a poem is for Hill (as with Traherne,
Blake and Roethke)
an attempt to recover the unfallen language of Adam,
the realization of which is tantamount to the crystalline conception
of the unwritten poem (which is what Keats meant by his enigmatic
paradox, "Heard melodies are sweet,
but those unheard/Are sweeter"). In his essay "Redeeming
the Time", Hill recognizes that "the
formal creative faculty must awaken the minds of men to their
lost heritage, not of possession but of perception".
Hill's most recent collection, Without
Title ,
has, perhaps, been over-praised. The danger of belated adulation
for a writer's achievements is the temptation to laud his creations
invariably. The work is still, at times, convoluted and abstruse,
but a writer's reputation is finally determined by his greatest
accomplishments, and these are considerable. There's now scant
use of the Hopkinsian indentation, which was employed throughout
Speech! Speech! Many would, no doubt, have regarded this
device as superficial fussiness or mere gimmicry; but, one suspects,
it's Hill's attempt at imbuing poetry with the tonal effects of
music. There is here, as always in Hill, an attempt to capture
and exploit what Hopkins called "the naked thew and sinew
of the English language". What Hill is after is an almost
Shakespearian super-sensitivity towards the entire connotations
of any given word, or words collated in a surprising lexical context:
a shadow language of complex and subtle nuances. What Michael
Schmidt says of Milton,
in his superb book Lives
of the Poets, is pertinent:
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"Each
sentence, every image, every word, has a number of functions
to perform on literal and moral levels. Latinate syntax
and diction allow flexibility and through echo and etymology
create complex harmonies inaccessible in a simpler style." |
Hill has often been termed 'inaccessible'a distinction with
which he is uneasy (he's always been fond of Milton's saying that
poetry should be "simple, sensuous and passionate".
But Hill's poetry is rarely ever simple, and he's defended
the essentially democratic belief that he's doing his readership
a service by treating them as intelligent and complex beings.
The imputation of 'unearned grandiloquence' is erroneous: the
style may offer few concessions, but it's always suitable to its
subject. Moreover, it evolves from book to book, possessing more
technique than his contemporaries, who, by comparison, often seem
parochial, anecdotal, and homogeneous. There's nothing wrong,
either, with being elitist. If he is difficult, it's because
the themes he addresses are intrinsically complex, and he doesn't
want to condescend to what he regards as the "demeaning and
profitable simplifications imposed by the maestros of the world".
He's implied that where legitimate complexity is required, such
simplificationsor the demand for themare tyrannical.
"That which can be made explicit to the idiot is not worth
my care," wrote William Blake, and one can be certain that
the sentiment would be echoed by Geoffrey Hill. |