crossing
borders in new york
(a week and more at the u.n. commission
on the status of women) |
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commentary by alyssa stebbing, oef (a/k/a 'b.a.r. nun') |
| published
15 march 2007 |
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tending
the planet | volume 1
number 3 |
print
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| published
since August 2006 | Tending the Planet presents Alyssa Stebbing's
ruminations on living a life of service. |
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Alyssa
Stebbing (eMail Web
site UN
blog) grew up the true flower child of well-educated,
hippie parents. Spending a couple of years at a commune
in New
Mexico, in the early '70sand having the experiment
end poorlysent her family packing to the nearest church,
35 miles away.
Alyssa's
experience as a folk, punk, country, and rock musician and
songwriter was enormously helpful in her work with other
musicians, through Compassion
International, for nine years. In 1998, she left Compassion
to start The Legacy of a Kid Brother of St. Frank, following
the death of her friend, Rich
Mullins. The Legacy works with at-risk youth on reservations,
in urban areas, and with Russian orphans, using music and the arts to develop coping
skills and discover alternatives to violence and abuse.
Alyssa
is a professed Franciscan with the Order
of Ecumenical Franciscans, and is known, in the Order,
as Sr. A. Claire Magdalena. She currently assists a
church in The
Woodlands, Texas in developing a worship service that utilizes artistic disciplines,
and serves as the parish's Director of Outreach.
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formerly
patsymooreDOTcoms Bonus Writings; insightful and
inciting literature from artists and about art |
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an
insider's look at the art scene and artist life in Amsterdam |
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reviews
of timeless literature
author interviews |
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noteworthy
Arts-centric viral video |
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reports
about art scenes abroad |
(9/2004-12/2005) |
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"xkcd"—a Web comic of romance, sarcasm, math, and language |
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a
guide to the great cinema and television you're missing |
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a
look at how design elements contribute to happiness, well-being,
and productivity |
(7/2005-3/2007) |
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the view from John J. Hagan's camera lens |
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observations
on war and peace |
(3/2003-7/2006) |
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self-care
tips for artists |
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reports
about the London arts scene and design |
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book
criticism |
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an
insider's look at the art scene and artist life in The City
of Light |
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a
gallery of work by compelling visualists |
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your
map to the music underground |
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a
passionate survey of food and cooking |
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creative
writing |
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profiles
and interviews |
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ruminations
on social responsibility and spiritual life |
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smart,
witty examinations of socio-political issues |
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(Dwight Ozard) |
one
man's documentation of his restless relationship with faith
and culture |
(6/2004-9/2005) |
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Verse (Jim
Newcombe/John-Paul Gillespie) |
poetry
laid bare |
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new
poetry |
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inspections
of matters impacting the globe |
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| journalings of a confirmed writer |
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If anyone
had forewarned me that I'd be delving into the world of politics
and lobbying governments in my quest for peace and justice, I'd
have considered taking up another cause. But there I was in New
York, on February 22nd, standing in a long line, along with
5000 other women, waiting for the desk to open so that we could
register for the UN
Commission on the Status of Women (UNCSW) and pass all security
screening to receive our brown delegate ID cards. I have to say,
I often felt as though I was in the middle of some Hollywood drama.
It was thrilling. People from around the worldmostly women,
in this instancewearing native or religious attire, hustling
to the various plenary sessions, caucuses, or debriefings. What
was even more amazing is that many of the represented countries
were at war, fighting each other in their respective homelands
but, here...sitting, walking, standing, talking together for a
common cause. |
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Interestingly,
when I first met up with my delegation of Anglican
Women (the largest delegation at the UNCSW), it was awkward revealing
that I was from Texas.
Two issues were at play.
First, the Episcopal
Church is being spanked very soundly for fulfilling its baptismal
vows: "seek and serve Christ in all persons, loving
your neighbor as yourself" ; "strive for justice and
peace among all people, and respect the dignity of every human being". Some of the illustrious bishops in Texas have
raised quite a bit of money and offered it to their compeers in Africa
to collectively kick the U.S. church out of the Anglican Communion.
Secondly, on a global scale, people from Texas are eyed with great
suspicion. For obvious reasons. When I asked a woman from Afghanistan what was really happening in her country, she immediately asked
where I'm from. When I told her "Texas", she said, "I
don't know that I should talk to you." After convincing her
that I'm not related to George
Bushby blood or politicsshe told me, in
no uncertain terms, what a disaster we've left her country and
how America
has abandoned the people. By the end of the week, I almost changed
my name tag to state I was from Rhode
Island.
I can't tell you how psychologically overwhelming the 12 days
at the UN
were. Addressing the Millennium
Developmental Goals established by the UN in 2000 and the
12th area of concern from the Beijing
Platform created in 1995, the theme for this year's session
was Elimination of All Forms of Discrimination and Violence
Against the Girl Child. (You can read the direct mandate
of the UNCSW by visiting HERE.)
Since I'm going to be covering international issues related to
The MDGs and Beijing Platform, here's a list of the goals:
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Millennium
Development Goals |
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Goal
1 |
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Eradicate
extreme poverty and hunger. |
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Goal
2 |
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Achieve
universal primary education. |
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Goal
3 |
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Promote
gender equality and empower women. |
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Goal
4 |
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Reduce
child mortality. |
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Goal
5 |
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Improve
maternal health. |
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Goal
6 |
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Goal
7 |
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Ensure
environmental sustainability. |
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Goal
8 |
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Develop
a global partnership for development. |
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Beijing
Platform for Action: Critical areas for concern |
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1 |
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the
persistent and increasing burden of poverty for women |
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2 |
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inequalities
and inadequacies inand unequal access toeducation
and training |
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3 |
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inequalities
and inadequacies inand unequal access tohealth
care and related services |
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4 |
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violence
against women |
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5 |
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the
effects of armed or other kinds of conflict on women, including
those living under foreign occupation |
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6 |
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inequality
in economic structures and policies, in all forms of productive
activities and in access to resources |
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7 |
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inequality
between women and men in the sharing of power and decision-making
at all levels |
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8 |
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insufficient
mechanisms at all levels to promote the advancement of women |
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9 |
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lack
of respect for and inadequate promotion and protection of
the human rights of women |
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10 |
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stereotyping
of women and inequality in womens access and participation
in all communication systems, especially the media |
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11 |
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gender
inequality in the management of natural resources and in
the safeguarding of the environment |
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12 |
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persistent
discrimination and violation of the rights of the girl child |
I'm still
working through the depressing state of the world presented through
the voices of young girls that I listened to, repeatedly, over
the course of nearly two weeks. I heard from a Congolese
girl who'd been forced into the military at a very young age,
to serve as a sex slave. Very few of the girls conscripted into
service see actual armed conflict; most serve the military for
sex. This isn't just an African problem.
I heard from several girls and women who've suffered the rapidly
growing tradition of Female
Genital Mutilation (or Cutting). These procedures are performed
on girls in order to guarantee their virginity to their elderly
husbands. One girl from Kenya,
of the Maasai
tribe, ran away, at age eight, when she was betrothed to a 90
year-old man. She knew of a home for girls in the city, and has
lived there for almost ten years, receiving a wonderful education
which has empowered her to speak out for girls in her country. |
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| Nema,
from the Maasai Tribe in Tanzania,
ran away at age 8 when betrothed to a 90 year old man. She
received an education at a girls home and now speaks out
on Female Gential Mutilation and violence against women
in Africa. |
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I heard from
girls who'd been rescued from the sex slave trade, girls who've
experienced horrible violence due the wars in their respective
countries. Girls with HIV/AIDS spoke out. Girls who work in factories
for at least 12 hours a day, while still trying to attend school,
weighed in. You get the idea; the list is endless.
The United States is the only developed nation that hasn't ratified
CEDAW (Convention on the Elimination of Discrimination Against
Women), nor has it ratified the Convention on the Rights of the
Child. The only other country that hasn't ratified the resolution
on Rights of the Child is Somalia.
This was just the beginning of my learning how far the United
States has slipped in the "developed" classification.
Apparently,
the main opposition to ratifying CEDAW is that some "concerned
citizens" have stated that this resolution would open the
door for wide-spread legalized abortion. I can guarantee you that
is not the case, and not once did I hear this issue even
being discussed at the global level. In the meantime, millions
are tortured, starving, and abused, and the U.S. is currently
one of eight countries refusing to ratify. Here's
a letter to Senators Biden
and Boxer,
drawn up by our delegation since the UNCSW in New York, requesting
immediate action by the U.S. government:
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North
American NGO Caucus at the 51st Commission
on the Status of Women
c/o Office of Womens Ministries, The Episcopal Church
815 2nd Ave. NY NY 10017 |
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March
1, 2007 |
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Senator
Joseph Biden and Senator Barbara Boxer
Senate Foreign Relations Committee |
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Cc:
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Representative
Nancy Pelosi |
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Ambassador
Patricia Brister, U.S. Mission to the United Nations |
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Dear
Senator Biden and Senator Boxer,
We, the U.S. members of the North American NGO Caucus
to the 51st Commission on the Status of Women at the United
Nations, call on you and other members of the Senate Foreign
Affairs Select Committee to schedule hearings on the ratification
of the Convention on the Elimination of All Forms of Discrimination
Against Women (CEDAW) during this coming session of Congress.
Beginning Congressional hearings on this critical treaty
is an important part of the United States effort
to reestablish its place as a leader in human rights and
equal opportunity around the world.
At a time when the majority leader of the U.S. House of
Representatives is a woman, now is the moment for Congress
to reconsider the positive impact that CEDAW has on womens
lives around the world. CEDAW enabled countries like the
Ukraine, Nepal, Thailand, and the Philippines to pass
laws against sex trafficking. CEDAW helped Pakistan introduce
coeducation in primary schools. CEDAW played a role in
Australia, Mexico, and Argentina providing health care
programs to indigenous and migrant women. As you know,
currently 185 countriesincluding Iraq and Afghanistanhave
ratified this international treaty.
In a season when the political winds of change are being
felt in our nations capital and around the country,
it is time once again to take on the myths about CEDAW
on the Senate floor. For too long, opposition to this
treaty has rested on the misconception that support for
family planning will mean encouraging abortion. Your own
committee recognized in 1994 that this is not the case,
and the State Department has recognized that CEDAW is
abortion neutral. Likewise, the idea that
CEDAW somehow interferes with traditional family structures
is also a myth that needs shattering. As you know, the
treaty urges governments to adopt education and
public information programs to eliminate prejudices and
practices that hinder womens equality.
The United States has best practices to share with the
rest of the world in the areas of advancement of women
in this country. Yet our nation simultaneously suffers
a very tarnished image abroad when it comes to human rights
and equal opportunity. Ratification of CEDAW and the Optional
Protocol would demonstrate the progress that the U.S.
has made in womens rights.
In conclusion, we urge you to put CEDAW, a treaty that
the United States was instrumental in forming, on the
schedule again for hearings in this upcoming congressional
session. Thank you for your attention to this matter.
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sitting (l to r) Angie Chan Nga Ki, girl delegate from Hong
Kong;
Alyssa Stebbing, delegate from Texas; Deepti Steffi, girl
delegate from India;
standing (l to r) Liliana Cisneros, delegate formerly
from Nicaraugua,
now in Wisconsin;
Hahn Tran, delegate from California; Carolyn Christie,
girl delegate from New
Jersey |
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So, what's
being done, at this point? Well, I'm involved, to some degree,
in the North American Caucus, but I also jumped into the Peace
Caucus as it was much smaller, at the UNCSW, and needed additional
people. Every Caucus, from every country and area of concern,
has wordsmith-ed the UN Draft Resolution on the Status of Women
and submitted it to respective governmental Missions. The language
in the original draft resolution was very weak on any protection,
education, and enforcement of laws protecting girls from violence.
As the U.S. Mission isn't the most engaged and responsive Mission
at the UN, many of us from the Anglican Delegation lobbied other
governments, as well. I just received the Draft Agreed Conclusions
at the final writing of this article and you may read it here.
I'll continue to bring stories of situations and developments
from around the world to each issue of The Bohemian Aesthetic
as there's, now, a newly formed UNCSW-NGO (Non-Governmental
Organization) Caucus since we've all returned home, working
together to pass legislation protecting girls and women.
I'd like to mention, also, thatdespite the war raging in
the Anglican Communionthe nearly 100 Anglican women from
around the world comprising our delegation, and recognizing that
there are, certainly, more pressing issues in the world right
at present, wrote the following response to the Primates:
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From
the Anglican Women Gathered at the
51st Session of the United Nations Commission on the Status
of Women |
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March
3, 2007 |
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We,
the women of the Anglican Communion gathered in New York
as the Anglican Consultative Council delegation to the
51st Session of the United Nations Commission on the Status
of Women, and as members of the International Anglican
Womens Network representing the diversity of women
from across the world-wide Anglican Communion, wish to
reiterate our previously stated unequivocal commitment
to remaining always in communion with and
for one another.
We remain resolute in our solidarity with one another
and in our commitment, above all else, to pursue and fulfill
Gods mission in all we say and do.
Given the global tensions so evident in our church, today,
we do not accept that there is any one issue of difference
or contention which canor, indeed, wouldever
cause us to break the unity as represented by our common
baptism. Neither would we ever consider severing the deep
and abiding bonds of affection which characterize our
relationships as Anglican women.
We have been challenged in our time together by the desperately
urgent issues of like and death faced by countless numbers
of women and children in our communities. As a diverse
delegation, we prayerfully reflected on these needs.
We, thus, reaffirm the conclusion of the statement presented
by our delegation to this years Session of the United
Nations Commission on the Status of Women:
This sisterhood of suffering is at the heart of our
theology
and our commitment to transforming the whole world
through peace with justice.
Rebuilding and reconciling the world is central to our
faith.
Amen.
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