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According
to Njami: "The aim of 'Africa Remix' was to put together
an exhibition that highlighted the deep motivation behind African
creativity, and to put a stop to a series of misconceptions and
myths about the continent."
200 exhibits displayed over 7200 square feet of floor. 85 contributing
artists. In a word: impressive.
It's true that 'Remix' was brought right into my backyard, at
the start of this year. As I wrote, earlier, The Hayward Gallery,
there on the lovely
south bank of the
Thames, hosted the show (from February-April), but I was crushed
by work and never made it round. My husband did, however, and
came home from the experience teeming with enthusiasm. Fortunately,
I had an opportunity to discover what all the excitement was about,
during a business trip to Paris, almost four months later. At
that time, I traveled with a colleague to Centre Pompidou, where
I witnessed a slew of inspired works by modern African artiststhe
greater number of whom live in Africa, as well as a few who make
their homes in Europe and North America.
These are the real faces and voices of the birthplace of civilization
and what is now, undoubtedly, the world's most persistently
plagued continent. No spears or wooden masks, here. Instead,
I found Nigerian
artist Dilomprizulike
(known in Lagos
as "the junk man of Africa"), whose pieces are created
from items discarded by others. Instead, I encountered Sudanese
artist, Hassan
Musa, long known for stinging political commentary, whose
"Great American Nude" depicted a naked Osama Bin Laden
sprawled over an American flag, and graced the wall leading to
the showcase. Instead, there was Angolan
Antonio
Ole's motley mural, "Township Wall Number 10", which
he assembled from cast off items such as road signs, doors, and
windows, symbolizing solidarity in his homeland. Instead,
a 13-feet model of the Eiffel Tower by Gonçalo
Mabunda (a longtime favorite of mine; see his whimsical "Dancer",
here),
welded from what was left of weapons from Mozambique's
civil war.
As we strolled through the rooms, we were serenaded by seductive
melodies and rhythms, streaming non-stop from a jukebox. The eclectic
soundtrack offered everything from traditional Malian
kora music to hip hop from Algeria.1
"Africa Remix" was a mass of painting, sculpture, photography,
literature, and film grouped into three broad yet express themes:
History and Identity, which addressed
"matters of power and authority, modernity, and tradition
and collective identities", and contained the work of Central
African Samuel
Fosso, one of the most prodigious, renowned African photographers
on the art scene since the '70s; an installation by this year's
Turner
prize nominee, Nigerian Yinka
Shonibare, who resides in London; and brilliant South
African sculptor Jane
Alexander, who positively blew me away (Her tableau,
"African Adventure", combined human and animal forms2
and was nothing short of eerie...in the best possible sense.);
City and Land, which focused
on the "contrasting experiences of urban and rural life and
the distinctive dynamism of African cities", and featured
new work by another personal favorite, impactful South African
photographer David
Goldblatt, as well as
an awe-inspiring 'cloth of gold', 26 feet high, and constructed
from thousands of bottle tops by El
Anatsui, a Ghanian;
and Body and Soul, which considered
"issues of individual identity, religion, spirituality and
emotion, sexuality, the body, the portrait, and the gaze".
It was here that New
York-based Egyptian,
Ghada
Amer, showed off her exquisite images woven from threads of
cotton.3
But while it was a decidely contemporary undertaking, nods to
a rich and beleaguered history did abound. As Centre Pompidou's
literature, regarding the exhibit, accurately assessed:
From
Algeria to Zimbabwe,
similar preoccupations arise: national identity, Africa's
relations with the developed world, the tensions and the
reality of a rapidly evolving post-colonial continent.
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Jonathan
Jones wrote a mixed review of "A.R." for The
Guardian Unlimited. Overall, he was less impressed than
I was, but he touched on a feelingand left with a conclusionthat
I certainly share.
| "Africa
is a scandal," writes curator Simon Njami in the catalogue
for "Africa Remix: Contemporary Art of a Continent".
Not many people would disagree. Africa, the poorest continent,
with the most terrible problems of war and disease...But Njami
doesn't mean that. His catalogue essay is written in another
languagethat of curators: he means "scandal"
in a theoretical way. Africa is a scandal because it is "hybrid",
because it is inherently transgressive, because...no, let
us leave it there. Suffice it to say that "Africa Remix"
flails around to find an Africa that can claim its place in
the world of biennales, glossy art magazines, and proliferating
theory. That it ends up discovering the same old realities
of injustice and poverty probably says more for the honesty
of African artists than for the thinking behind the show. |
The
good news is that more exhibition stop-overs are being seriously
discussedincluding venues in Africa and North America. That
translates into a chance for you to see this amazing array
and for a breathtakingly diverse and compelling exposition to
make its way home.
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