jean stafford's the catheriine wheel  (1952)
commentary by peter quinones
published 15 february 2006
 
the art of fiction | volume 1 number 6
print
 
"A good book is the precious life-blood of a master spirit, embalmed and treasured up on purpose to a life beyond life. -John Milton
 
published since November 2005 | The Art of Fiction—consideration of great novels
 
 
Peter Quinones (eMailWeb site), a resident of Brooklyn, New York, is currently working on a book about contemporary literature and its relationship to the culture as a whole. Several notable authors, interviewed by Peter for The Bohemian Aesthetic, are assisting him with that project.
 
 
 
Publisher: Avon
(1966)
Language: English
ASIN: B000J63ZKW
 
 
 

 
 
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Sometimes, in chess, a situation arises known as zuzgwang. This means that you have no good moves available to you; anything you do merely serves to benefit your opponent and make your own position worse. In my research on Jean Stafford's third and last novel, I was more than a little surprised to discover that many commentators were of the opinion that Stafford had written herself into a kind of literary zuzgwang. The impeccably crafted texture of the story, so it seemed—its beautiful composition and slow, pent up variations on the motif of tension and release—was so perfectly done that any finish the author might come up with would seem artificial and contrived. As one of Stafford's several biographers, David Roberts, wrote: "No possible denouement can live up to the richness that the plot promises." I'm not so sure. I think I can find five stories a week in the New York papers that seem equally bizarre and surreal, yet they will be actual, real world happenings and not the superficially constructed ending of fiction. However, even if we were to grant that the criticism is accurate, the novel has so many other outstanding features and benefits to offer a reader that it almost wouldn't matter.


Every summer, young Andrew Shipley and his twin sisters, Honor and Harriet, come to Congreve House in Hawthorne, a quaint New England town, to be with their elegantly beautiful cousin Katherine, while their parents (John and Maeve Shipley) vacation mightily in Europe. Andrew always looks forward to these summers because he spends the lion's share of his time with his very best friend in the world, Victor Smithwick. The two get involved in all manner of mischievous summer adventures; for Andrew, this is the active creation of the memories of a lifetime. This particular year, though, there is a disruption. Victor's older brother Charles, a sailor, has come home to recover from a grave illness and occupies the great majority of his brother's time, leaving Victor no time at all to hang out with Andrew. For a young boy of Andrew's age, this is nothing less than a catastrophe. He is simply not psychologically equipped for it. The prospect of going through the eternity of the summer months without Victor's guidance and companionship is terrifying—so terrifying, in fact, that he begins to secretly wish for Charles Smithwick's death. ("Charles Smithwick die, oh Charles, get well, oh, big fat nitwit, Charley Smithy, go to hell for leather."; "He began to have dreams of Charles Smithwick from which he awoke in a guilty sweat..."; "But the small star would have to do, for he could see no other, and he wished that Charles would die.") The accuracy with which Stafford portrays how this relatively inconsequential series of events becomes an all-consuming passion in the mind of a small boy is absolutely phenomenal, a truly remarkable achievement. As the story progresses, the voices in Andrew's head escalate from a whisper to a roar. The way Stafford uses this device to communicate his anxiety, loneliness, and frightened sensibility is, again, extraordinary. It is fascinating to watch how other characters in the story are baffled by his often inexplicable outward behavior while we, the readers, know and understand his motivation for behaving as he does. For Andrew never reveals his secret or talks about the cause of his depression, although, as events progress, he begins to fear that Katherine is somehow able to read his thoughts and, thus, can see the malice in his heart.

 
 
Stafford
 
 

In the meantime, we learn that Katherine has a deep, dark, hidden secret of her own: she's having an affair with John, Andrew's father. John has promised to decide, by summer's end, whether to leave Maeve for Katherine or stay with her, for the sake of the children. Stafford manipulates the plot so that Katherine has plausible reason to believe that Andrew may have gained knowledge of the forbidden love and, thereby, we come to the fantastic situation: the two cousins, each with a terrible secret, exist and suffer with the mortal apprehension that each knows what the other is concealing. (In reality, neither one knows anything and neither ever will.) The chapters go back and forth between the two points of view. The relationship between the cousins resembles that of parent and child, at some points (he's twelve, she's in her forties), and that of pals, at other points.


The story hums along as both almost begin to crack under the strain of psychological torment. Andrew can hardly stand the command that Charles die constantly ringing in his head like the bell in the tower of a basilica and, as the tragedy slowly grinds to its inexorable end, Katherine slips further and further into the grip of worry:


She knew that it was only a question of time before the signature of her distress would be written on her face. The sleeplessness would show, straining the eye sockets, loosening the flesh from the cheekbones, and the headaches would assert themselves in lines and the dragging weakness in her arms, as if all the strata of her flesh were starving except the live, thrashing nerves.


The inner state creates the matching outward appearance; what's inside will eventually also be outside; as in the microcosm, so in the macrocosm. The unified person—body and soul—is like a hologram.


In the closing pages, two details of which the reader has been aware, for most of the story, converge in a way that is quite surprising. Katherine has ordered a tombstone for herself, first; and she has an affinity with—and affection for—Catherine Wheels, the spinning racks of sparks often used at Fourth of July celebrations, second. When the tombstone comes, it depicts Katherine with a Catherine Wheel above her head. And here, finally, comes the information we need to know. The saint, Catherine of Alexandria, was a martyr of the Church, crucified by having her body tied on to a spinning rack of fire. Thus, the name of the wheel. Now, you might say that it's really heavy-handed and obvious for Stafford to have her heroine so blatantly identify herself with a martyr, in this fashion, but keep in mind that Katherine has kept absolutely silent about her secret; only she and John know. Her suffering has not been publicized. Her "martyrdom" is entirely internal.


And, so, we come to the devastating conclusion, which I prefer not to give away here. What are we to make of it all? I think, in many ways, Stafford was trying to work out the complexities of her own life in her fiction. In David Laskin's book Partisans: Marriage, Politics and Betrayal Among the New York Intellectuals, an early lover of Stafford's, Robert Hightower, is quoted as saying "She was always trouble. Wherever she was, things happened." Her disastrous marriage to the poet Robert Lowell was something Stafford never really got over. Consider the descriptive passage above, about Katherine's face, in light of the fact that Lowell once crashed his car into a wall, perhaps trying to kill himself and Stafford (she was in the passenger's seat) and that Stafford's face was permanently disfigured in the accident, and you see what I mean, right away. Biographies of Stafford have subtitles like The Savage Heart and The Interior Castle; there's even a literary study entitled "Disfigurement In The Fiction of Jean Stafford". Her novels, as well as her exquisite, powerful short stories, may be said to be dreary and morose in theme and subject matter—certainly, The Catherine Wheel evidences a deep pessimism—but, like the question of the plausibility of the climax, I don't particularly see that as a detriment to enjoyment. Much literature from around the midpoint of the last century is like this, with the height of the shadow of the Cold War lurking in the background in addition to all the writer's own private demons.


A major cause of enjoyment is this: Stafford is a complete and total master of the English language and of the art of prose fiction. Some of her sentences glisten in the mind like finely individuated snowflakes, single icicles dangling in winter sunlight off a windowsill, like the two or three last glowing embers of an extinguished bonfire:


The sound made him lonely the way the sound of a night train could do, or the look of a dog staring through a window.
 
John was in his forties, grappling with his twenties.
 
"The young are not as young as we used to be."
 
He waited, in the larger chambers of his being, for the world to right itself...
 
As she stared at the small, heavy-headed boy, the wheel began, in the dark vault of her heart, slowly to revolve.


Anyone who has so much as even thought about writing a story wishes he/she could write sentences such as these and, for this sort of instruction alone, the book is well worth reading.


In summation, I think The Catherine Wheel is a most worthy project for anyone who is seriously interested in American fiction of the last century. It is thought provoking, psychologically penetrating, exacting in its observation of characters both major and minor, beautifully written, evidences a highly developed aesthetic sense, and is tuned in to certain definite channels of emotional experience. As I read, I often found myself putting the book down for a moment, shutting my eyes, and trying to recreate the scenes and the feelings on the page in my own mind and body. Fiction that activates curiosity of this order is always fiction of a most worthwhile kind.

 

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