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girl goes to the u.n. |
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commentary
by alyssa loukota, oef
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tending
the planet | volume 1
number 2
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"'It's
a question of discipline,' the little prince told me,
later on. 'When you've finished washing and dressing each
morning, you must tend your planet.'"
-Antoine de Saint-Exupéry, The Little Prince
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since August 2006 | Tending the Planet presents Alyssa Loukota's
ruminations on living a life of service. |
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ESSAYS
ON SOCIAL RESPONSIBILITY
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and SPIRITUAL LIFE |
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Alyssa
Loukota
grew up the true flower child of well-educated, hippie
parents. Spending a couple of years at a commune in
New Mexico, in the early '70s, the experiment ended
poorly and sent the family packing to the nearest church,
35 miles away.
Her experience as a folk, punk, country, and rock musician
and songwriter was enormously helpful in her work with
other musicians, through Compassion International, for
nine years. In 1998, Alyssa left Compassion to start
The Legacy of a Kid Brother of St. Frank, following
the death of her friend, Rich Mullins. The Legacy works
with at-risk youth on reservations, in urban areas,
and with Russian orphans, using music and
the arts to develop coping skills and discover alternatives
to violence and abuse.
Alyssa is a professed Franciscan with the Order of Ecumenical
Franciscans, and is known, in the Order, as Sr. A. Claire
Magdalena. She currently assists a church in The
Woodlands, Texas to develop a worship service utilizing
artistic disciplines, and serves as the parish's Director
of Outreach.
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I've been
selected as one of fifteen delegates from the Episcopal
Church USA to the UN
Commission on the Status of Women, meeting February 23 until
March 9, 2007 at the United
Nations headquarters in New
York City. I was stunned at the news of being chosen; I applied
mostly to appease a friend who keeps up with these things.
What can I do with this information and how do I use this opportunity
to advocate for women and girls around the world? How can what
I learn, here, make a difference? Since my selection, I feel a
great sense of responsibility to gather as much information as
possible (1) about the UN and its ability to address these issues
with positive outcomes and (2) about how the women with which
I'll be teamed might carry a message to our communities that will
stir the hearts and minds of others to care, and translate that
caring into action.
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While in
New York, I'll attend plenary sessions at the UN and participate
in dialogue, with other delegates, regarding women's concerns
around the globe. Twelve areas have emerged as focus priorities,
divided between national/international concerns and internal church
structure issues. The national/international areas include:
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1.
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Human
traffickingan increasing global crisis |
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2.
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Girl-child
and women's education and Millennium
Developmental Goals |
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3.
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United
Nations Commission of the Status of Women, (UNCSW) Beijing
Circles |
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4.
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Sex
education |
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5.
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Immigration
issues and concerns |
I've
worked with the disenfranchised of developing nations and in U.S.
Native reservations and inner cities since 1989. What has
arisen from these experiencesand experiences from my own
pastis a growing concern for young girls and women and the
rapidly growing business of the trafficking of both. The situation
of women and children, worldwide, is dire. For instance:
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120
million girls undergo female
genital mutilation, each year. |
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1.2
million girls are trafficked, each year. |
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Girls
(15-24) account for 76% of young people living with HIV. |
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Girls
face particular issues as refugees and displaced people, including:
sexual violence, forced marriage, forced impregnation, lack
of access to education, increased risk of HIV/AIDS, and economic
exploitation. |
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Child
marriage affects millions of girls. In South
Asia, 48% of girls are married before 18, 42% in Africa,
and 29% in Latin
America. It's not uncommon for girls to be married by
the age of 15 or younger. Child marriage increases the girls'
risk of contracting HIV/AIDS and chances of suffering from
pregnancy-related complications, such as obstetric
fistula. It also decreases their access to education. |
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| Sources:
UNICEF,
UNIFEM,
INSTAW, UNFPA,
Beijing
Platform for Action, The Millennium Report |
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In 1995,
Beijing
was the site of the Fourth
World Conference on Women sponsored by the United Nations.
It was there that the Beijing Platform for Action was produced.
This year, we'll be taking a look at what has been done in the
last ten years. Following is a summary of the Mission of the Beijing
Platform for Action from 1995:
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1.
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The
Platform for Action is an agenda for women's empowerment.
It aims at accelerating the implementation of the Nairobi
Forward-looking Strategies for the Advancement of Women
and at removing all the obstacles to women's active participation
in all spheres of public and private life through a full and
equal share in economic, social, cultural and political decision-making. |
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2.
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The
Platform for Action reaffirms the fundamental principle set
forth in the Vienna
Declaration and Programme of Action, adopted by the World
Conference on Human Rights, that the human rights of women
and of the girl child are an inalienable, integral and indivisible
part of universal human rights. |
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3.
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The
Platform for Action emphasizes that women share common concerns
that can be addressed only by working together and in partnership
with men towards the common goal of gender equality around
the world. It respects and values the full diversity of women's
situations and conditions and recognizes that some women face
particular barriers to their empowerment. |
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4.
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The
Platform for Action requires immediate and concerted action
by all to create a peaceful, just and humane world based on
human rights and fundamental freedomsincluding the principle
of equality for all people of all ages and from all walks
of lifeand, to this end, recognizes that broad-based
and sustained economic growth in the context of sustainable
development is necessary to sustain social development and
social justice. |
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5.
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The
success of the Platform for Action will require a strong commitment
on the part of governments, international organizations and
institutions at all levels. It will also require adequate
mobilization of resources at the national and international
levels as well as new and additional resources to the developing
countries from all available funding mechanisms. |
I know there
are women in the world who don't define women's empowerment as
I do. In fact, many people in the world look at American women
and don't want to respond to freedom in the same way. I'm
confident that I have a lot to learn from others, and that I may
be required to change my understanding, my beliefs about women's
issues, and even my life. I can't expect to change what I feel
is wrong with the world if I don't realize that we all
have to bend and flex, grow and stretch.
I've
also lived long enough to know it'll be uncomfortable.
One statement I read on the Web site of the intercontinental Anglican
Women's Empowerment, representatives of the Anglican
Consultative Council to the UN, really struck me.
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"This
sisterhood of suffering is at the heart of our theology,
and our commitment to transforming the whole world through
peace, justice, and rebuilding is central to our faith."
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That, I realize, is the common bond. There's a sisterhood of suffering,
and it's gathering at the UN in Februarydespite language
and cultural barriers, differing habits and occasional misconceptions.
It's not about who suffers more or in what way, but that we share
the tie of sisterhood and jointly stand to determinedly turn suffering
into joy.
Over the course of this year, I hope to share, in this column,
what I learn, how the process unfolds, and where this new path
will lead me. I'll be brave and expose my blunderings and naïveté,
too. But I hope that my experience will open the door to real
communicationthe kind that creates understanding. I want
to share the information I'm given to "spread the wealth"
of a growing collective of people who believe and act for a better
world.
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Views expressed
on this page may or may not be representative of The Bohemian Aesthetic
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of patsymooreDOTcom, respective authors, or original sources.
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